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Coptic Cairo
Coptic Cairo
Coptic Cairo
Coptic Cairo
 
Historically distinguished as the oldest part of the Middle East… Sharq explores Africa’s largest city, where the Holy Family sought refuge
 
Words Caroline Emile
 
 Cairo, Egypt, is renowned for its Pharaonic treasures, ranging from the magnificent Great Pyramids and Sphinx, to the countless monuments and artifacts housed at the Egyptian Museum, including the antiquities from the tomb of the legendary boy-king Tutankhamun.
 
However, this is by no means all that Cairo has to offer tourists. Old Cairo (Masr Al Qadima) – also known as Coptic Cairo – is the oldest part of modern Cairo, and is one of the sites in Egypt where the Holy Family of Jesus, Mary and Joseph sheltered while fleeing from Judea’s King Herod. (According to tradition, Herod, fearful of a potential rival to his title of ‘King of the Jews,’ ordered the killing of all boys under the age of 2 in the Bethlehem region. An angel warned Joseph in a dream to take baby Jesus and Mary to Egypt for safety, where they stayed until Herod’s death before returning to Nazareth).
 
Following the spread of Christianity in Egypt, numerous churches were built in this part of Cairo to celebrate the Holy Family’s visit. At one point, as many as twenty churches were located within an area of just one square mile (only five have survived). Thus, Coptic Cairo contains some of the world’s oldest churches, and is a pilgrimage destination for Christians from around the world.
 
In 2000, the Egyptian government launched a major tourist initiative to encourage travelers of all backgrounds to retrace the steps of the Holy Family in Egypt, and many tour operators now include a visit to Coptic Cairo in their itineraries.
 
 
Background to Coptic Cairo
 
It is believed that the area of Coptic Cairo was first settled as early as the 6th century BC. Circa 30 BC, the Romans founded the town of Babylon there, and in 98 AD the Emperor Trajan built a fortress. Some of the walls of this fortress still stand, and it is within and around these walls that the attractions of Coptic Cairo lie.
 
The entrance to Coptic Cairo is on Sharie Mari Girgis (St George’s Street), which is conveniently served by a Metro (underground) station; Mari Girgis. Less than 100 meters to the right of the station is Cairo’s most famous and impressive church, Al Kaneesa Al Muallaka (The Hanging Church).
 
 
Al Muallaka/The Hanging Church
 
The Hanging Church is so called because it is literally suspended over the ruins of two towers of the Fortress of Babylon. The original church is thought to have been built in Basilican style in the early 4th century, and competes with Abu Sarga as the oldest church in Cairo. Most of the original church was destroyed in the 9th century and later rebuilt.
 
Al Muallaka is unique amongst the churches of Egypt in that it has no domes, due to the fact that it is not erected on strong foundations. Its roof is also distinctive, being made of wood in the shape of Noah’s Ark. There are three sanctuaries in the church, the most important of which is the central one, dedicated to the Virgin Mary. The screen to this sanctuary is made of ebony inlaid with ivory, and is intricately carved with fine geometric designs and crosses. Indeed, the overall atmosphere within the church is very luxurious, with elaborately decorated vaulted ceilings and an abundance of icons.
 
There are 29 steps leading up to the entrance of Al Muallaka, resulting in its being dubbed the ‘staircase church’ by travelers in the Middle Ages. The church is of historical significance in the Coptic Church as it became the patriarchal seat between the 11th and 14th centuries.
 
 
The Coptic Museum
 
A very short walk from Al Muallaka is the Coptic Museum, founded in 1910 to primarily house monuments and artifacts from the Coptic era (300 to 1000 AD). The museum thus provides the link between Ancient Egyptian art and culture on the one hand, and the ensuing Islamic era on the other.
 
There are over 16,000 pieces in the museum, forming the world’s largest and most unique collection of Coptic relics, icons manuscripts and textiles. Amongst the most noteworthy items are papyrus sheets of the Gnostic gospels (discovered at Nag Hammadi in 1945), and the earliest (4th century) complete Coptic Psalter (the Book of David’s Psalms), the oldest preserved codex in the world.
 
Unfortunately, the Coptic Museum is currently closed for restoration, expected to re-open by the end of 2005.
 
 
Mari Girgis/The Greek Church of St. George
 
Continuing along Sharie Mari Girgis, away from the Coptic Museum will lead to Keneeset Mari Girgis (St. George’s Church). It is dedicated to one of the region’s most famous saints, St. George, a Roman soldier executed by the Emperor for refusing to persecute Christians. The church has alternated ownership between the Copts and the Greeks, but has remained Greek Orthodox since the 15th century; indeed it is the seat of the Greek Patriarch of Alexandria.
 
Mari Girgis is distinctive for being round - a rarity for Eastern churches – as it lies atop a Roman tower. It is famous for its large external relief of St. George slaying the dragon. (This Saint is revered for helping save Christianity by battling the devil, symbolised as a dragon). Sadly, the original 7th century church burned down many times, and the oldest surviving part is a 13th century rectangular hall, known as Qaat El Ersan (Hall of Nuptials), notable for its carved wood windows inlaid with ivory and ebony. The modern church was built in 1909 in typical Greek style and does not really have noteworthy features.
 
The adjoining Convent of St. George only allows public entry to a small chapel, where the relics of St. George lie in a cedar wood casket. A unique ‘chain wrapping’ ritual can be experienced by visitors, whereby a 4-meter iron chain with neck-shackle hanging from the wall is wrapped around one’s body (not for the faint-hearted!). The chain is thought to have belonged to St. George during his Roman tortures, and is reputed to possess miraculous healing powers.
 
 
Qasriet Al Rihan/The Church of the Virgin
 
Across the courtyard of the Greek Church of St. George, past the Coptic cemetery, lies Qasriyet Al Rihan (meaning Basil Pot). The church is dedicated to the Virgin Mary, and is thought to have acquired its name through comparison of Mary to a fragrant and pure source from which Jesus emerged.
 
The church is very small and not particularly distinctive architecturally. However, further down a low vaulted passage, where the atmosphere slowly becomes overwhelming; is the area in which the Virgin Mary had spent time with the infant Jesus. Treading the exact same ground as the Holy Mother and Son themselves is quite surreal to digest, and more so upon reaching a well further down where the Virgin Mary is known to have drawn water. One is also able to wash ones face for baraka (blessings), and can also walk away with a bottle filled with the blessed water.
 
This small lower chamber is filled with icons of the Virgin and Child (also with Joseph) with evidence of the devout praying for Their intercessions (lit candles).
 
 
Abu Sarga/The Church of St. Sergius and Bacchus
 
Exiting the central courtyard adjoining Qasriyet Al Rihan and Mari Girgis, and continuing south along Sharie Mari Girgis leads to an underpass to the heart of Coptic Cairo. This sub-street level enclave of narrow cobbled alleyways is worlds apart from the hustle-and-bustle of modern Cairo, and has been likened to Old Jerusalem. The labyrinth of walled passageways, each barely 3 meters wide, leads to the oldest church in Egypt, Abu Sarga, built in the 4th century and named after two saints martyred then.
 
The church is most famous for its crypt, built upon the cave where the Holy Family is thought to have hidden from Herod. Unfortunately, the crypt is currently closed for vital water drainage maintenance work; it lies about 10 meters below street-level and is hence vulnerable to flooding. There are however photographs of the crypt displayed in the main church so it is still well worthy of a visit.
 
 
Sitt Barbara/The Church of Saint Barbara
 
The fifth and final surviving ancient church within Coptic Cairo is Sitt Barbara (The Church of Saint Barbara), situated a short walk from Abu Sarga. Built in the 5th century, it is named after the Saint whose remains rest there; a young lady martyred by her own father for her Christian faith.
 
The church is fairly similar to Abu Sarga in design and features, although smaller. Its main attraction is its interior wood wall paneling. The remains of St. Catherine of the famous Sinai monastery by the same name are also contained in this church.
 
The souvenir shops of Coptic Cairo are also worthy of mention, as they offer unique religious artifacts that are difficult to find in the rest of Cairo; for example, papyrus images of the Holy Family and Saints.
 
For further information contact the Egyptian State Tourist Office, 170 Piccadilly, London W1J 9EJ, telephone 020 7493 5283.
 

 

FACT BOX
Coptic Christianity
 
Christianity was introduced to Egypt by St. Mark - one of the seventy disciples of Jesus and one of the four Evangelists who wrote the Gospels of the Bible - around 50 AD. He established the church of Alexandria, and by the 4th century, Christianity became the official religion of the Roman Empire.
 
The term Copt is derived from the Greek word ‘Aegyptos’ meaning ‘Egypt.’ When the Arabs arrived in Egypt in the 7th century, they called the Egyptians ‘Qibt,’ hence ‘Copt’ came to mean both the natives of Egypt (particularly the Christians) and their language (still used today, though mainly in church).
 
The Coptic Orthodox Church is currently headed by the 117th successor to St. Mark in an unbroken line of Patriarchs; His Holiness Pope Shenouda III.

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